Answering Questions Regarding First Church Becoming Reconciling

Created in the Image and Likeness of God

vance@firstchurchorlando.org (Vance Rains) — Wed, 30 Aug 2023 15:49:29 GMT

A blog post from Pastor Vance

In a recent sermon, I shared that one of my primary, core theological/biblical convictions is that every person – without exception - is made in the image and likeness of God, endowed with inherent dignity and sacred worth. No matter who you are, or what you have done, or what has been done to you, nothing can erase your divine nature.

Following that sermon, a First Church member commented that this I share this belief often, and she asked me to elaborate on what I mean when I say we are, “…made in the image and likeness of God.”

I didn’t invent the phrase, of course. According to Genesis 1:26-27, “God said, ‘Let us make humans in our image, according to our likeness, and let them have dominion over the fish of the sea and over the birds of the air and over the cattle and over all the wild animals of the earth and over every creeping thing that creeps upon the earth.’ So God created humans in his image, in the image of God he created them; male and female he created them.”

We often think of “image and likeness” in physical terms. For instance, my wife is a mirror-image identical twin, who undeniably shares her twin sisters’ “image and likeness.” My daughter looks a lot like her mother, and we often joke that she is the missing triplet to my wife and sister-in-law. But, that’s not what Genesis 1 is talking about.

Obviously, God does not have a physical, human form. Yes - Jesus, as God incarnate, was human. And, obviously, Scripture and Christian Tradition have often depicted a personified God with human qualities, physicality and such. We’ve all seen Michelangelo’s image of a white-bearded, old-man-in-the-sky God, and there are many others like it. But, the essence of God’s being and nature transcends personification or depiction. God is essentially Spirit. When we talk about the face of God, or the heart of God, or the hands of God, we are speaking figuratively, not literally. The phrase, “In the image of God he created them; male and female he created them,” obviously negates the possibility of physical likeness, as men and women are obviously different, yet both bear God’s image.

Rather, I believe, God created us, male and female, in the image and likeness of God’s divine nature and character.

If we only consider Genesis 1:26-27 for this discussion, we can conclude at least three things regarding our divine image and likeness.

First, God created us in the image of God. God is divine, and by extension, so are we. Genesis 2 – a different Creation story - says that our physical lives are animated by the breath of God – the Holy Spirit – dwelling in us.

This is echoed in 2 Corinthians 4:6-7, “God said that light should shine out of the darkness. He is the same one who shone in our hearts to give us the light of the knowledge of God’s glory in the face of Jesus Christ. But we have this treasure in clay pots so that the awesome power belongs to God and doesn’t come from us.”

2 Peter 1:3-4 adds, “By his divine power the Lord has given us everything we need for life and godliness through the knowledge of the one who called us by his own honor and glory. Through his honor and glory he has given us his precious and wonderful promises, that you may share the divine nature and escape from the world’s immorality that sinful craving produces.”

We contain the breath of God. We are clay pots, full of holy treasure. We share in the divine nature. Being made in the image and likeness of God means we are, in some way, divine!

Second, Genesis 1:26 says, “Let us make humans in our image.” A logical question might be, “Who is us?!?” Christians interpret “us” to be the Trinity – God the Father, God the Son, and God the Holy Spirit. But, that’s a Christianized reading of an Ancient Jewish text. The original author of Genesis would never have thought of God as Trinity. Yet, God does refer to God’s self as a plurality. There’s something here implying God is not singular. And, if we’re willing to think in Trinitarian terms, then we are created in the image and likeness of a relational God. In fact, many of the great theologians, teachers and mystics of Christianity have taught that God’s Trinitarian nature means God is essentially and inherently love, as each person of the Trinity lovingly supports and defers to the others, in such a deeply unified way as to be one God, yet distinctive as three persons. God the Trinity is the Lover, the Beloved, and the Love between them.

In other words, to be made in the image and likeness of a Trinitarian God means that we are made for mutuality, relationship and love! And - by extension - mutuality, relationship and love have everything to do with the relationships, ethics, compassion, justice, forgiveness, etc.

Third, Genesis 1 is the first of two stories about God creating the entire universe ex nihilo – from nothing. God imagined. God spoke. Creation happened. Stars and planets, earth and sky, sunsets and sunrises, hills and valleys, water and air, vegetation and animals, and finally humans – male and female; in the words of the old hymn, “All things bright and beautiful, all creatures great and small, all things wise and wonderful, the Lord God made them all.”

In other words, in the midst of the Creator creating, the Creator said (I’m paraphrasing), “Let’s create creatures to create! We’ll give them imaginations, and a broad array of creative talents. We’ll give them inventive gifts and abilities, with an impetus to innovate. We’ll make them intelligent, able to learn and grow in knowledge, wisdom and understanding. We’ll give them problem solving skills. We’ll make some of them dreamers, with big ideas, and some of them doers, with great technical skills. We’ll place them in charge of Creation, responsible for protecting it, nurturing it, occasionally taming it, and cultivating it to make it even more beautiful and fruitful. We’ll even give them the ability to make more of themselves.”

If my paraphrase of Genesis 1:26 sounds like a departure from the biblical text, I would simply ask, why is “Let us make humans in our image, according to our likeness” immediately followed by “let them have dominion over the fish of the sea and over the birds of the air and over the cattle and over all the wild animals of the earth and over every creeping thing that creeps upon the earth.” Dominion means to rule or govern, and we know benevolent rulers are invested in the good of their realm. There’s a direct, undeniable link between the creation of humans, made in God’s image, charged with the ongoing responsibility to nurture and care for what God has made and placed in our hands. Genesis 2:15 affirms this, “The Lord God took the human and settled him in the garden of Eden to farm it and to take care of it.”

In other words, to be created in the image and likeness of God the Creator means that we are also creators, and guardians of all God has made.

So, just from Genesis 1:26-27, we can infer that bearing the image and likeness of God doesn’t have anything to do with our physical bodies or appearance. Bearing the likeness and image of God means we are participants in God’s divine nature, we are created for mutuality and love, and we are created to be co-creators with God. These are God’s core, essential qualities, and our own.

Obviously, much more can be said about God’s character: God’s wisdom, God’s goodness, God’s kindness, God’s mercy, God’s strength, God’s power, God’s forgiveness, God’s faithfulness. Obviously, there’s much more we could say about God, as God is an inexhaustible topic, beyond our ability to ever fully comprehend or explain (meaning there’s also much we will never be capable of saying!). To say we are made in the image and likeness of God, both embraces the mystery and grandeur of all God is and humbly acknowledges that even the most saintly person is not, cannot be, and never will be God. We are made in the image of God, and bearers of the divine nature. But, as humans, we are not God. We are in God, and God is in us. But, we are not God. That’s humility: fully embracing my divinity, while never denying the limits and blessings of my humanity. I’m one with God, and yet I’m still made of dust.

Yet, as I was recently reminded, scientists have discovered that eve lowly dust comes from the ancient remains of stars dying long ao. Even our dust is stardust!

So, why is this one of my essential, core theological/biblical convictions? At least for the following reasons…

· It is a defining quality of God. Though we are human, and not angels or deities, God dignifies our humanity. God didn’t make us inferior. God didn’t make us broken. God didn’t make us weak, doomed to fail. God didn’t make robots – even highly skilled robots! Though we share much with the animal kingdom, we are more than animals. Psalm 8:3-6 says, “When I look at your heavens, the work of your fingers, the moon and the stars that you have established; what are humans that you are mindful of them, mortals that you care for them? Yet you have made them a little lower than God and crowned them with glory and honor. You have given them dominion over the works of your hands.” What kind of God creates humans just “a little lower than God”? A God whose nature is secure enough to share divinity, generously – that’s who!

· It is a defining quality for me. Though I sin, though I’m riddled with guilt for past sins, though I fall short of the glory of God daily, though I battle a vast array of self-doubts and insecurities, my essential nature is holiness. That is who I am, thanks be to God! I’m better than my worst days. I’m not defined by the worst I’ve done. And, gloriously, I can be more. As long as God’s divine nature is working within me, I can be and become more than I am! Thankfully, God’s not done with me yet (and never will be)!

· It is a defining quality of others. Though I may not like ever human I encounter, or condone their behavior, or agree with their opinions, or appreciate their aroma, or enjoy their humor, or clearly see any desirable quality, I cannot deny their sacred worth. Though a person may offend me, disappoint me, or even hurt me, I cannot deny the image of God within them. Even if I consider someone a hopeless immoral reprobate, a scourge on society, a bad apple with a rotten core, deserving of every conceivable misfortune and punishment, I cannot deny God’s love for them. Though it may seem impossible to clear away their offensiveness, or to forgive their failings, or to tolerate their quirks, or even endure being in their presence, if I begin with the conviction that they, too, are made in God’s image – as I am – I have to see them as more than their shortcomings. And, just as God loves, blesses, and forgives unconditionally, something in me is potentially capable of doing the same.

Ultimately, what we believe about God matters – a lot! Though my beliefs about God extend beyond our divine image and likeness, this seems like a pretty good place to start, and then build a broader theology from there!

I would love to hear your thoughts! Send me an email (vance@firstchurchorlando.org) or comment below.

Pastor Vance

August 29, 2023 Newsletter Article from Pastor Vance

vance@firstchurchorlando.org (Vance Rains) — Wed, 30 Aug 2023 13:24:46 GMT

August 29, 2023 Newsletter Article

Last week, I spent some time with Shannon Zisa, learning more about her story and her current mission. Shannon is a member of First Church, and you likely recall the terrible bicycling tragedy inflicted on the Zisa family on June 2, 2019, when Shannon, her husband Dane, and their 17-month old daughter, Adalyn, were run over by an impaired motorist. Shannon has recovered from her physical injuries, but Dane’s injuries were far more severe and enduring. Especially tragic, young Adalyn did not survive.

Though Shannon recovered from her physical injuries, the emotional wounds have obviously been more difficult. When Shannon looked for grief support, her options were limited, and none specifically addressed the loss of a toddler-aged child. So, in the absence of helpful places to turn for support, Shannon founded a new organization called, “Acts for Adalyn.” From the “Acts for Adalyn” website …

The Acts For Adalyn Foundation was founded to provide ongoing support for mothers that lose their toddler (12-48 months of age) suddenly and without warning. As a toddler loss mama, myself, I have a unique ability to offer support in ways that have never been available before. The Acts For Adalyn Foundation helps a grieving mama find a connection to a world that suddenly seems so foreign. In an instant, our world has changed, it has shattered around us, and suddenly we are left trying to make sense of the senseless. The Acts For Adalyn Foundation offers a connection for mothers that are facing the unimaginable pain of losing their toddler. The foundation’s mission is to provide comfort and offer ongoing support to toddler loss mamas.

In just a few short years, “Acts for Adalyn” has become a global support network for mothers grieving the loss of a toddler-aged child. “Acts for Adalyn” includes the gift of a stuffed bunny, sent to grieving parents – anywhere in the world - as soon as Shannon learns of a child’s death. The stuffed bunny is specially-designed to hold cremated ashes, so that parents can have something of their child to embrace.

Additionally, “Acts for Adalyn” includes a Facebook page, where grieving parents can find support 24 hours/day, where ever they are located. “Acts for Adalyn” also offers annual retreats for grieving mother’s to gather, find mutual comfort and support, and heal.

Though Shannon’s trauma, loss and gtrief are more than anything I have personally experienced or imagined, I am amazed by how Shannon has endured, is healing, and has turned an unspeakable, unfathomable tragedy into such a powerful movement to support other grieving parents. To say, “I’m impressed!” misses the point. Frankly, I’m in awe of how God is working in and through Shannon’s loss in a such an powerfully redemptive way.

Obviously, offering this kind of support costs money, for which “Acts for Adalyn” depends on fundraising and the support of people who believe in her cause. In addition to the “Donate” tab on the “Acts for Adalyn” website , Shannon has planned an upcoming fundraising gala, called, “Fall in Love with the Acts of Adalyn Foundation,” on Friday, October 6, 2023, at the Cypress Creek Farmhouse, in Astatula, FL. Gala tickets are available for purchase here . I hope you will consider making a donation, or buying a Gala ticket! Won’t it be wonderful for Shannon and “Acts for Adalyn” to have financial support from her church family, and for us to be part of helping grieving parents!

In his teaching on the Body of Christ, the Apostle Paul says, “If one part suffers, all the parts suffer with it; if one part gets the glory, all the parts celebrate with it.” Just as First Church grieved with the Zisas following their June 2, 2019 tragedy, and continue to, we can all celebrate and support the incredible work Shannon is now doing in Adalyn’s name and memory. I encourage you to support “Acts for Adalyn” with your prayers and your financial support!

You are loved,

Pastor Vance

August 20, 2023 Sermon - Refract

vance@firstchurchorlando.org (Vance Rains) — Wed, 30 Aug 2023 13:16:39 GMT

August 20, 2023 sermon, preached by Pastor Vance

August 20, 2023 Sermon Manuscript

Sermon: Refract

Series: Refresh

Scripture: Psalm 112

Christ has no body but yours…

There’s a church in San Diego – Christ The King Catholic Church – with a statue of Jesus displayed, with missing hands. In 1980, Jesus’ hands were knocked off by vandals. There was, initially, some effort to find a way to repair the statue by somehow replacing the hands. But, ultimately, a decision was made to leave the statue in its broken state - hand-less - and signs were attached at the base, saying “I have no hands but yours,” in English and Spanish.

The phrase, “I have no hands but yours” comes from a longer saying from a 16 ^th century Spanish Catholic saint, named Teresa of Avila: “Christ has no body but yours, No hands, no feet on earth but yours, Yours are the eyes with which He looks Compassion on this world, Yours are the feet with which He walks to do good, Yours are the hands, with which He blesses all the world. Yours are the hands, yours are the feet, Yours are the eyes, you are His body.”

Which reminds me of another quote: “Be careful how you live. You may be the only Bible someone ever reads.”

The point is, we are Christ’s representatives in the world. But, to say we are Christ’s “representatives” barely scratches the surface.

Just as God was incarnate in the person of Jesus of Nazareth, now Jesus is incarnate in people like you and me, and in all of us – collectively - as the Body of Christ in the world. Where are the hands of Christ, serving the needs of the broken and needy? Look at your own. Look at your neighbor’s. Where are the arms of Christ, open and extended, offering welcome to those in need of a spiritual home? Look at your own. Where is the heart of Christ, beating with compassion for the lost and the hurting? It’s beating in your own chest. Where is the prophetic voice of Christ, speaking words of challenge and hope to a hurting word? Listen to your own. Where is the generosity of Christ, sacrificing his own life for the sake of the whole world? Consider your own generosity.

They shine in the dark…

Psalm 112 describes such a person: “Praise the Lord! Those who honor the Lord, who adore God’s commandments, are truly happy!” (Psalm 112:1) According to Psalm 112, such a person…

· Has blessed offspring.

· Has a reputation for mercy, compassion and righteousness.

· Is generous and just.

· Isn’t shaken by difficulties, or frightened by bad news.

· Is steady, firm and unafraid.

· Will triumph over their enemies.

Sounds a lot like Jesus, doesn’t it?

But, the line I like most is verse 4, “They shine in the dark for others.” (Psalm 112:4 CEB) The NRSV says, “ They rise in the darkness as a light for the upright.”

That reminds me of Jesus saying (from The Voice translation), “You, beloved, are the light of the world. A city built on a hilltop cannot be hidden. Similarly it would be silly to light a lamp and then hide it under a bowl. When someone lights a lamp, she puts it on a table or a desk or a chair, and the light illumines the entire house. You are like that illuminating light. Let your light shine everywhere you go, that you may illumine creation, so men and women everywhere may see your good actions, may see creation at its fullest, may see your devotion to Me, and may turn and praise your Father in heaven because of it.” (Matthew 5:14-16)

Which brings us to today’s theme, “Refract,” as in the way light refracts when it passes through a prism or a cut jewel, dispersing the light into an array of brilliant colors. Our theme for August and September, as we begin a new school and church year, is “Refresh,” as in the icon we use on our computer browsers to update our screens with the latest, most recent data. From time to time, especially as we enter new seasons, many of us need to intentionally “refresh” areas of our lives we may have been ignoring, including our discipleship or spirituality.

As we “refresh” spiritually, have we considered how well we are representing Christ in the world? Are our habits, our values, our choices, our lifestyles more a reflection of Christ in us, or the world’s influence on us? Have we considered the brightness of our spiritual lights, or if we’re keeping our lights hidden under a proverbial basket or bowl? Are we allowing the light of Christ to shine through our words, deeds, actions, values, interactions, priorities, etc? When others think about us, talk about us, observe us, do they see Christ?

Henri Nouwen writes, “You and I are called to become other Christ’s, to be living manifestations of God in this world. God dwells in us in such an intimate way that we indeed are becoming manifestations of God’s glory in this world.”

Years ago, when I was the Youth Director here, I received note from one of our youth, named Kimberly Clark, saying, “When I look at you, I see Jesus.” I’ve never forgotten that – both for the kind affirmation, and the responsibility to live up to it. Though I’ve regrettably lost the note, I still think about it, hoping/wondering if it was true then, or now. Do people see Christ in me? Do they hear Christ in my words?

As I’ve said many times before, one of my core theological/biblical convictions is that we are made in the image and likeness of God. Everyone – no exceptions. Saints and sinners, young and old, transgender and cisgender, rich and poor, married and single, male and female, every skin tone, heterosexual and homosexual, Republican and Democrat, left handed and right handed, citizen and immigrant, weak and powerful. No exceptions! That, of course, includes every person in this room, or watching online. No exceptions!

Cole Arthur Riley writes, “I don’t know if God meant to confer value on us by creating us in their own image, but they had to have known it would at least be an outcome. How can anyone who is made to bear likeness to the maker of the cosmos be anything less than glory?”

Reflect…

Originally, the title for this sermon was “Reflect” – you may have noticed, each of the sermons in this series begin with the prefix, “re.” Obviously, our words, actions and character are meant to reflect Christ. Jesus, in the flesh, was a reflection of God – “The visible image of the invisible God.” (Colossians 1:15) Likewise, as Jesus’s life reflected God, we’re called to reflect Christ working in and through us.

Sometimes, when a child resembles their parent, we may say, “They’re a chip off of the old block” or “The apple doesn’t fall far from the tree.” Can the same be said of us, in our relationship with Christ?

Likewise, the Apostle Paul used a variety of metaphors to remind us that we are called to reflect Christ, saying we are…
· God’s dwelling place. (Romans 8:9)

· God’s handiwork. (Ephesians 2:10)

· Clothed in Christ. (Galatians 3:27)

· The aroma of Christ. (2 Corinthians 2:14)

· Members of the Body of Christ. (1 Corinthians 12)

· A letter from Christ. (2 Corinthians 3:3)

· Temples of the Spirit. (1 Corinthians 3:16)

· Christ’s ambassadors of reconciliation. (2 Corinthians 5:20)

· Raised with Christ. (Colossians 3:1)

· Good servants of Christ. (1 Timothy 4:6)

· Citizens of heaven. (Philippians 3:20)

· Saints of Christ. (Philippians 4:21)

· New creations, in Christ. (2 Corinthians 5:17)
Are we getting the picture? Just as a mirror reflects the person standing in front of it, our lives are like mirrors reflecting Jesus. When was the last time you consider what you are reflecting to the world?

I once heard a great sermon comparing the way we reflect Christ to the moon reflecting the sun’s light. We are moved by moonlight. Just think of how many love songs and poems talk about moonlight. But, the moon doesn’t generate light. The moon is just a hunk of dust and rock. But, when that hunk of dust is in the right position, on a dark night, the moon beautifully reflects the light of the sun. Some even believe a full moon makes us do crazy things!

BTW – just as the moon is merely a hunk dust, doesn’t the Bible say we’re also made of dust… yet loving formed and shaped by God, like clay jars, and filled with God’s own Spirit?

And, by the way, that’s a great metaphor for humility. Humility is knowing who I am – just dust and dirt - but lovingly formed into the image and likeness of God. I’m not the source of the light. I have no ability to generate the light. Another source is required. But, when the light is shined on me, in me, through me, I can reflect that light for others.

As we heard earlier in today’s anthem, “He has told you, human one, what is good and what the Lord requires from you: to do justice, embrace faithful love, and walk humbly with your God.” (Micah 6:8) It’s really as simple, and as challenging, as that! As I work for justice, as I love others through words and deeds, as I walk humble with God day by day, the light shines.

Refract…

But, let’s go further. Reflecting Christ, to the best of our ability, is a good thing. But, the title of today’s message is NOT “Reflect.” The title of today’s message IS “Refract.” When light is reflected off of a mirror, it is merely shining back the same light – no more, no less. But, when light is shined through a prism, refraction happens. When light passes through the different facets of a prism, the light is divided and dispersed, creating something quite different than a mere reflection. Sometimes white light splits into the colors of the rainbow. Sometimes the light is dispersed, creating the sparkle we attribute to a diamond ring.

Yes, we’re called to reflect Christ. But, what if we go further, allowing the light of Christ to sparkle, as it passes through the unique, one-of-a-kind facets of our lives.

To extend the metaphor even further, you probably know there are different cuts of diamonds: princess, or square, or round, or teardrop, or emerald, etc. Some are cut with more facets than others. Diamonds also varying in size, clarity and color. Each one sparkles. But, each one sparkles uniquely. What if, as you and I refract the light of Christ, we sparkle?

Reza Aslan writes, “Think of God as a light that passes through a prism, refracting into countless colors.”

And, let me be clear. I’m NOT talking about some kind of fake piety, as Christians are sometimes accused. I’m NOT talking about hiding behind some kind of artificial spiritual façade. I’m NOT talking about imitating some fake-image of a saintly person. I’m NOT talking about what some call our “false-selves.” I’m certainly NOT talking about living a double-life, pretending to be one thing around one group and a different person when their gone.

I AM talking about honestly, authentically, intentionally seeking and allowing Christ to dwell in you, to guide you, to work in you and through you, to gradually consume you. In AM talking about sincerely desiring Christ, and doing so as authentically as you can – with utmost humility and without pretense.

Cynthia Bourgeault reminds us, “So much of what passes for ‘originality’… is simply trying to be different… However, being original doesn’t mean trying to be different. It means being connected to the origin. You can’t be original by trying to be original. You become original by staying true to what your heart sees.”

You are not the light. That’s a relief, if you think about it. But, we can reflect the light, and even refract the light, by connecting our truest, deepest selves to the origin.

Are you connected? Are you refracting? Or, are you unintentionally reflecting something else?

8/15/23 Newsletter Article from Pastor Vance

vance@firstchurchorlando.org (Vance Rains) — Tue, 15 Aug 2023 19:38:00 GMT

This article appears in our weekly newsletter...

Our “straw poll,” asking if the congregation supports becoming “reconciling” by affiliating with the United Methodist Reconciling Ministries Network , has ended. This was not an official, binding vote. This was just a survey, taking the current temperature of the congregation’s attitudes and desires.

311 persons participated in the “straw poll.” 80% support becoming reconciling, 15% oppose (for various reasons, including some who support First Church’s openness but do not want to affiliate with RMN), and 5% are undecided. Joining RMN requires 75% support, which is a higher requirement for approval than any other United Methodist business I can think of.

47 participants included a broad range of personal comments, questions, or concerns. As we think about next steps, our leaders will review those comments to see what additional information needs to be shared, and how we might do that. I’ve already responded to some of the comments on our new "Pastor's Blog" on our new and improved website.

One comment wondered if being an inclusive church includes “conservatives.” I’m not sure if they mean “conservative” politically, theologically, or fiscally, or some other way. Words like “conservative” or “liberal” are difficult because they mean different things to different people in different contexts. But, I can say without reservation, YES! If you are “conservative,” you are welcome and wanted at First Church, even if/when we become a reconciling church!

In fact, I’m confident that many of the affirming votes were cast by persons who vote Republican. Obviously, being a registered Republican does not require a person to be anti-LGBTQ+! That 80% of the congregation supports becoming reconciling does not automatically mean 80% of our congregation are Democrats. We have LGBTQ+ affirming conservatives at First Church! Maybe we have some non-affirming Democrats too!

Yes! “conservatives” and “progressives” of all kinds, are wanted, welcome and needed at First Church!

When I was in seminary, I often learned as much (or more) from questions and debate than from my professor’s lectures. And, often, my classmates had very different views than my own. In any class discussion, there were students who were more theologically progressive than me, as well as students who were more theologically conservative. Hearing their questions and comments, and the opposing views of others, helped me to clarify my own beliefs.

Though I believe the recent split in the United Methodist Church is necessary, I’m grieved by the loss of conservative-leaning churches and colleagues I’ve long loved and respected. And, I wonder – beyond our irreconcilable differences regarding human sexuality – how the loss of their “conservative” voices will affect the UMC in the future.

To be a “conservative” essentially means to “conserve”; to conserve time-honored values, to conserve meaningful traditions, to conserve valuable resources. We obviously need that!

Whether we believe marriage is for everyone, or exclusively reserved for heterosexuals, all successful marriages are grounded in the same traditionally conservative values of trust, commitment, and fidelity.

Whether we believe homosexuality is a sin, or not, we can all agree with the conservative biblical teaching that we’re all sinners needing a Savior, and that we’re all, “Saved by God’s grace because of your faith. This salvation is God’s gift.” (Ephesians 2:8)

And, neither liberals nor conservatives have exclusive claims on kindness, generosity or hospitality. In fact, some of the most gracious folk I know are politically and theologically more conservative than me. And, I can think of more than a few mean liberals! And, vice-a-versa!

My point is this: even if/when First Church becomes “reconciling,” and known as a “progressive” church, we need “conservatives” to remind us of timeless values, to respect time-honored traditions and the authority of Scripture, and to be wise fiscal stewards.

Mostly, First Church needs “conservatives,” because they’re people who also love God and the Church!

Though this is a bigger topic – too big for this article – I do often wonder if we confuse conservative vs. progressive theology with conservative vs. progressive politics. On topics as broad-ranging as Covid vaccines, to immigration, to the climate, to “woke-ism,” to LGBTQ+ rights, we now divide into political camps over just about everything. But, what if being an affirming church is less about being political, and more about welcoming people - like Jesus did?

What if being an affirming church is more about the higher spiritual calling to love everyone – our neighbors, our enemies, strangers, and the whole world? What if being an affirming church is simply living out the Golden Rule, to simply treat others the same way we hope to be treated? Didn’t Jesus tell progressives, conservatives, and everyone else that the greatest commandment is simply to love? Didn’t Jesus demonstrate that love on the cross, sacrificing his life for all of humanity?

We don’t have to agree with each other to love each other. Can’t we all agree on that?

August 13, 2023 Sermon - Return

vance@firstchurchorlando.org (Vance Rains) — Tue, 15 Aug 2023 18:21:12 GMT

Return

When the honeymoon ends…

You know the expression, “The honeymoon is over,” referring to occasions when something new and exciting – like a new married couple of their honeymoon - becomes routine, mundane, ordinary, humdrum… maybe even a little boring. Obviously, “honeymoons” – whether in marriages or anything else – are a wonderful, but a false reality. Everyday life just can’t live up to the thrill of the honeymoon.

The early stages of a new marriage, or a new job, or a new friendship, or a new exercise routine, or moving into a new house, or buying a new car can be very exciting. But, in a relatively short time, the newlyweds’ routine returns to “life-as-normal”: dividing household chores, getting used to each other’s idiosyncrasies, paying bills, returning to a normal work schedule, writing endless thank you notes for wedding gifts. A new house or new car soon need maintenance and repairs. The new job has the same work-place challenges as the last job. The new boss is just as demanding as the old one. The new customers are just as demanding as the old ones. Etc., etc.

All of that is normal. There is, by necessity, intentional effort required to recapture the original excitement and passion that may fade over time.

I know, even as a pastor, the importance – from time to time, when ministry is challenging, and it is sometimes! – the need to return, remember, and reflect on my original sense of call, times when I’ve seen God working, and why I became a minister in the first place.

This is true spiritually, as well. Many of us have had profound spiritual experiences – perhaps on a mission trip or a retreat. Maybe you were part of a youth group or a campus ministry, that really stimulated your spiritual hunger. Maybe you’ve experienced a profound spiritual encounter or conversion. Maybe you’ve had seasons when God seemed especially close, your prayer life was especially rich, and your spirituality was especially life-giving. Maybe you’ve had moments of deep clarity regarding your calling and life-purpose. Maybe you’ve had one of those grand “ah-ha” moments, that took your breath away.

If you know what I’m talking about, I suspect you also remember times it felt like “the honeymoon ended,” spiritually speaking. Overtime, that initial spiritual passion fades. Life happens – demanding more of us, leaving less time for lofty spiritual pursuits. Maybe you moved, or grew up, and haven’t found the same kind of spiritual community you once knew. Maybe you’ve experienced some pain and suffering, wearing down your spiritual vigor. Maybe, something else – a new job, a new relationship, a new hobby - has become more exciting. Maybe a church conflict or controversy turned you off. Maybe God didn’t answer your prayers – or, at least, not the way you’d hoped.

Maybe you need to spiritually “Refresh” – which is our new sermon series. Maybe you need to “Return” – today’s theme – to a renewed spiritual vigor you once knew so well.

Ephesus, and the Seven Churches of Revelation…

The Book of Revelation begins with seven letters, from the Resurrected Christ, to the seven churches of Asia Minor, who were enduring terrible persecution during the reign of the Roman Emperor Domitian, who demanded to be worshipped as a god. Obviously, monotheistic Christians refused to recognize Domitian’s alleged divinity, causing a backlash on the churches. Revelation is a book of hope for persecuted, struggling Christians, promising God will ultimately intervene and prevail over evil. But, Revelation is specifically written to these seven churches –targeted for persecution - as a challenge, encouragement, and a warning to be strong; to carry on with the work of Christ, endure, not give in to pressure, and not to waver while enduring suffering.

Throughout my education and ministry, I’ve had spiritual directors – wise, prayerful, listening Christians – whom I’ve met with regularly to discuss my prayer life. One of those Spiritual Directors, back in the 1990s, was a Franciscan monk. One day, I was complaining about some struggle in ministry, and the negative affect I felt it was having on my relationship with God. To which he said, “I think you’ve forgotten your first love,” and he referred me to today’s reading from Revelation 2 … “I have this against you: you have let go of the love you had at first. So remember the high point from which you have fallen. Change your hearts and lives and do the things you did at first.” (Revelation 2:4-5, CEB)

The Message version says, “You walked away from your first love—why? What’s going on with you, anyway? Do you have any idea how far you’ve fallen?”

The New Living Translation says, “I have this complaint against you. You don’t love me or each other as you did at first! Look how far you have fallen! Turn back to me and do the works you did at first.”

I know…

Each of the letters to the seven churches share the same basic format: beginning with an affirmation for all they’re doing well, then a critique on places of weakness and vulnerability, and then a warning to fix what’s broken and be strong in the face of opposition.

Each letter includes the words, “I know…” In other words, Christ is saying, “I know. I’m watching. I’m paying attention. I know what’s happening to you. I know what you are going through, and how well you’re enduring.”

To the church in Ephesus, Christ says, “ I know your works, your labor, and your endurance. I also know that you don’t put up with those who are evil. You have tested those who say they are apostles but are not, and you have found them to be liars. You have shown endurance and put up with a lot for my name’s sake, and you haven’t gotten tired. (Revelation 2:2-3)

In other words, “I’m watching. I see all that you are doing well. You’re strong and hanging on. I see that. You have that going for you.”

But, then the critique: “I have this against you: you have let go of the love you had at first.” Love for who? God? Their church family? Probably both, as love for God and neighbor go hand-in-hand. Then, “Remember the high point from which you have fallen. Change your hearts and lives and do the things you did at first. If you don’t, I’m coming to you. I will move your lampstand from its place if you don’t change your hearts and lives... If you can hear, listen to what the Spirit is saying to the churches. I will allow those who emerge victorious to eat from the tree of life, which is in God’s paradise.” (Revelation 2:5-7)

Did you hear the words? Remember. Change. I’m using the word, “Return.” Some versions say, “Repent,” which is a more theological way of saying return: return to the path you were on before, get your spiritual lives back on course, make a U-turn – you’re heading in the wrong direction.

Undeniably, there’s a bit of threat in these letters from Christ to the seven churches: “I will move your lampstand from its place if you don’t change.” Though I’m not a fan of making or receiving threats, there are times when situations are so urgent that anything less falls short. If you’ve parented, or been a teacher, you know there are times and occasions when every other trick of parental motivation has been tried and failed, and threat is all you have left – “If you do or say that one more time… I will… or else…”

The situation is urgent for the seven churches. They’re under attack, and may not survive. They needed to be strong, hold together, and persevere – without wavering. The threat is not a sign of God’s wrath, but a call to fix what’s broken in order to endure.

Maybe think less in terms of threat, and more in terms of necessary ultimatums – for our own good. Imagine being told by a trusting, caring, authoritative source…

· If you don’t change, your spouse will leave you.

· If you don’t change, you’re going to have a heart attack and die.

· If you don’t change, you’re going to be fired.

· If you don’t change, the bank will foreclose on your house and repossess your car.

Sometimes, we need ultimatums to shake us out of complacency, and to make necessary changes to improve our lives. Maybe, sometimes, God loves us too much to let us continue in patterns of self-destruction.

Kathleen Norris writes, “I suspect the Christian religion has always harbored those who relish the thought that some people are hopeless reprobates, destined for damnation. It has also had proponents of the view that God’s love is so great, and God’s power so unfathomably vast, that ultimately God will find a way to redeem us all.”

I think that’s the spirit of Christ’s call to change; based in love and compassion, and a desire to save and redeem us – sometimes from ourselves.

The Old Testament Prophet Joel wrote, “Even now, says the Lord, return to me with all your hearts, with fasting, with weeping, and with sorrow; tear your hearts and not your clothing. Return to the Lord your God, for he is merciful and compassionate, very patient, full of faithful love, and ready to forgive.” (Joel 2:12-13)

Return…

I wonder, if Christ were to write a letter to First Church Orlando, what would it say? What would it say Christ observes in us? What would Christ tell us needs to change? I wonder the same, if Christ were to write me a letter. How about you? What would Christ say to you?

I suspect all of us would hear, to one degree or another – “Return to me. You’ve forgotten your first love. Return.”

The point of warning, in the face of threat and opposition, is to return to place of spiritual commitment, spiritual priority, spiritual focus. I’m reminded of Jesus saying, “Don’t worry about your life, what you’ll eat or what you’ll drink, or about your body, what you’ll wear. Isn’t life more than food and the body more than clothes? (in other words, all of the distractions) . .. Instead, desire first and foremost God’s kingdom and God’s righteousness, and all these things will be given to you as well. (Matthew 6:25&33)

But, to return, to repent, to go back to God, we need to know God wants us. We need to know God’s door is open. We need to know God is waiting for us, with open arms. We need to remember that God’s only movement is toward us – never away. Too often, we assume God’s distance is God withdrawing, when actuality, we’re usually the ones who – like preverbal lost sheep – have gotten lost all on our own.

Richard Rohr writes, “Remember, the only thing that separates you from God is the thought you are separate from God!”

Capturing the spirit of Christ’s letter to the church of Ephesus, Marcus Borg writes, “We need to be born again. It is the road of return from our exile, the way to recover our true self, the path to beginning to live our lives from the inside out rather than from the outside in, the exodus from our individual and collective selfishness… it is the process of internal redefinition of the self whereby a real person is born within us.”

Answering Questions Regarding Same-Gender Weddings and Marriages

vance@firstchurchorlando.org (Vance Rains) — Thu, 10 Aug 2023 17:08:33 GMT

Answering Questions Regarding Same-Gender Weddings/Marriages at First Church.

Reading through the comments/questions/concerns given in response to our online “straw poll” regarding First Church Orlando possibly joining the Reconciling Ministry Network of the United Methodist Church, several have clearly stated their opposition to same-gender marriage, particularly in the Church. I’m not surprised that some at First Church feel that way. That has certainly been the assumed Christian teaching for two millennia and the official policy of the United Methodist Church.

But, LGBTQ+ couples have lived in common-law marriages throughout history, often carefully hidden under the guise of “friends” or “roommates,” when laws and societal prejudices kept many LGBTQ+ persons fearfully closeted. For at least the past 50+ years, some Methodists have fought to recognize the validity of same-gender unions, even when the option for legal, secular marriage was unavailable, and seemingly impossible.

But, in 2003, Massachusetts legalized same-gender marriage, followed by other states, which was eventually affirmed nation-wide by the U.S. Supreme Court in 2015.

So, there have always been same-gender marriages in the church – some disguised as friends/roommates, some as non-legalized unions - and some, since 2003 - as legally married couples. Though there’s only been one same-gender wedding performed at First Church Orlando (so far), many legally married same-gender couples have joined our church as members since same-gender-marriage was legalized.

Though the policies prohibiting same-gender weddings in UMC churches are still in place (largely due to cancelled international gatherings due to the Covid Pandemic), the penalties for breaking those rules no longer exist and prohibitions will likely soon be removed from the UM Book of Discipline, entirely.

Let me clarify: though the Reconciling Network does advocate for the rights of same-gender marriages, those weddings WILL now be happening (and already are) in UM churches, whether they affiliate with RMN or not. Same-gender weddings WILL happen at First Church Orlando in the not-to-distant future, whether we become a reconciling church or not.

Those who object to same-gender weddings and marriages often claim to advocate for a biblical model of marriage, between one man and one woman. I can’t deny that every example of marriage in the Bible is heterosexual. Same-gender marriage didn’t exist in biblical times – more on that momentarily.

But, let’s talk about marriage in the Bible.

To begin with, marriages were “arranged”: binding legal agreements, typically between a man and a bride’s father, often while the future bride was still in puberty. The bride had no voice in this arrangement, at all. It was a legal transaction, transferring property (the bride and the bride price) from one party to another. Yes – I just referred to the bride as property! In biblical times, women/wives were property, owned by men, without legal rights. They were not equal marital partners. Needless to say, not too romantic or respectful to women!

Furthermore, that patriarchal arrangement is biblically identified as a result of the Fall. Following the unfortunate incident of Adam and Eve eating the forbidden fruit, God said to Eve and her female descendants, “I will make your pregnancy very painful; in pain you will bear children. You will desire your husband, but he will rule over you.” Didn’t Jesus come to undo the curse of the Fall? Didn’t Jesus come to make us a New Creation? Didn’t Paul say, “All of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:27-28)

Returning to the topic of biblical/heterosexual marriage, the purpose of marriage – as practiced in biblical times – isn’t what you likely think. The purpose of marriage was primarily about producing male heirs for the husband. In fact, not having sons was blamed on the wife, and source of great shame. Add to this, the need for the nation of Israel to grow numerically in order to survive in a world hostile to Israel’s existence! Any surprise the Jewish scriptures advocates for heterosexual marriages producing many offspring? Israel’s survival and growth depended on it!

First of all, a large family – hopefully with as many male offspring as possible – provided increased laborers to increase their family’s wealth, as well as protection from outside threats. And, we forget, there’s no teaching about an afterlife in the Old Testament – that doesn’t come until Jesus’ resurrection. Before the possibility of eternal life, one’s legacy and life-work only existed beyond one’s death in one’s living heirs. And, speaking of heirs, it was critically important in ancient Jewish society to know who was the eldest son and how the deceased’s estate would be divided to heirs accordingly. Thus, the strict biblical commands regarding sex outside of marriage had less to do (nothing, actually) with violating the trust between a husband and a wife, or sexual purity, and MUCH more to do with potential confusion over who may or may not be rightful heirs of the dead man’s wealth, in an age when DNA tests didn’t exist.

May I also add the countless examples of heterosexual marriage that did NOT fit our falsely romantic ideas of one man and one woman? How about the many examples of polygamous marriages among those hailed as biblical heroes (Abraham, Jacob, David, Solomon, etc)? How about the significant number of biblical men engaging with prostitutes? How about the biblical law requiring raped women to marry their rapists? How about the frequent use of sex-slaves in the Old Testament (that’s actually what the word ‘concubines’ means)? How about the marriages of Jewish leaders with non-Jewish wives, who often seduced Jewish husbands to worship their foreign gods? How about the number of Jewish leaders who committed adultery? How about Levirate law (Google it, if you don’t know.)?

Think about Jesus’ own ancestry. Jesus came from the tribe of Judah, whose Patriarch – Judah – had sex with his daughter-in-law, thinking she was a prostitute. Matthew 1:5 mentions Rahab, a prostitute. Matthew 6 mentions “the wife of Uriah” – Bathsheeba – whom David invited to the palace, had sex with (no mention of her willing participation), was impregnated, and then David arranged for Uriah’s death in battle to cover-up his sin. That same David had multiple other wives, and died in the arms of his young concubine, Abishag. And, lest we forget, Jesus was born to an un-wed mother. The fact that Jesus, by age thirty – when he began his public ministry – was still unmarried and childless, is also surprising, given the expectation that every Jewish male would marry, and produce children.

And, while we’re on the topic of Jesus, many have observed just how little Jesus talked about marriage, sex, and sexuality. He called disciples to follow him, requiring they leave wives and families behind. On one occasion, Jesus did advocate for marriage as an unbreakable bond, clearing condemning divorce (which is so widely accepted today). He didn’t condemn the Samaritan woman at the well, who had been married multiple times, but became his first Samaritan evangelist. He didn’t condemn the woman caught in adultery, sending her accusers away in shame. Jesus was often accused/condemned of spending too much time around prostitutes.

The point is, though there’s nothing in the Bible, specifically, allowing for same-gender marriage, it hardly gives us many examples for the sanctity of heterosexual marriage, as so often mis-interpreted by advocates of heterosexual-only marriages. Biblical marriage, as revealed in Scripture, doesn’t look very much like the Hallmark images we’ve grown accustomed to!

In fact, much of what has been mis-read as biblical condemnation of homosexuality has been grossly misinterpreted. There are just a few biblical passages – often referred to by LGBTQ+ advocates as “Clobber Scriptures” – condemning the use of young prostitutes and the use of temple prostitutes to unite with foreign deities, which have been routinely, tragically misinterpreted to mean ANY same-gender sexual contact. That’s simply incorrect. The condemnation is for prostitution and idol worship, not the exclusive, committed relations of two same-gender persons, or their sexual orientations, because that was a foreign notion in biblical times. They didn’t get. They couldn’t get it.

And, with all due respect to the Bible, it simply isn’t a science book. That’s not what the Bible is for! There’s simply no way non-heterosexual sexual orientation could have been understood in biblical times. Heck, we hardly understand it now! But, I can point you to dozens of examples of scientific errors throughout the Bible – from the Creation story, to misunderstandings regarding reproduction, to human anatomy, to where rain comes from, etc.

Obviously, the Bible DOES teach that marriage is meant to be holy – “What God has joined together.” Obviously, the Bible teaches that that we need someone to share our life with – “It is not good for man to be alone.” The Bible does teach us to honor our spouses, to be like Christ for them. The Bible even teaches that marriage can serve as a living example of the covenantal relationship between Christ and the Church.

But, why does marriage have to be exclusively between a man and a woman to be holy? I can think of countless heterosexual marriages that aren’t particularly holy! Why can’t two men or two women make the same covenantal commitment a heterosexual couple can? What makes their love and commitment less? Why can’t a same-gender couple reflect a Christ-filled marriage as much as any heterosexual marriage? And, if two men or two women wish to be married, before God, in a Christian ceremony, in a Church, by a pastor, why would we deny them that opportunity, requiring they settle for a secular ceremony, when their desire and intent is deeply spiritual?

And, I would ask objectors to same-gender weddings and marriages in the church, why would you deny that right or opportunity to others? How does their marriage adversely affect yours? Shouldn’t we celebrate anyone who wants to bring more of Jesus into their lives, marriages and families, and not less?

I would love to hear your thoughts and opinions. You can email me ( vance@firstchurchorlando.org ) or comment below.

8/8/23 Newsletter Article from Pastor Vance

vance@firstchurchorlando.org (Vance Rains) — Tue, 08 Aug 2023 19:56:55 GMT

This article appeared in First Church's weekly email newsletter. You can subscribe to the newsletter by clicking the Quick Link "news" above.

During my time in campus ministry at FSU (2003-2014), a large number of LGBTQ+ students were involved in our ministry. For many years, most of those students were “in the closet,” by their own choice. I knew who they were, because many had spoken to me privately. In many cases, I was one of the first people my LGBTQ+ students “came out” with. I was also privileged to say to each of them, “God loves you and I love you, just as you are. Thank you for trusting me with your truth.” In fact, as those students discovered each other, I arranged for an area church to offer a private meeting room for weekly gatherings, as many had not yet made their sexuality public, but were seeking a place of private support and fellowship.

But, it was only a matter of time before my heterosexual/cisgender students became aware of the large number of LGBTQ+ students among us. News spread quickly, as did rumors, as did questions and concerns about whether or not LGBTQ+ students were (or should be) welcome and wanted. They were, and I needed to say so, publicly.

I was ready. I knew the day would come. I prepared a rather lengthy lecture on human sexuality and the Bible, and about my own journey from stereotypical homophobic to affirming ally. Following my sharing, which lasted over an hour, we had a long group conversation. Hundreds attended and participated.

Though I can’t possibly share the entirety of that lecture and conversation here, I do want to share the way I began and ended my talk. I said something like, “I don’t expect all of you to agree with me. I don’t expect we will all agree with each other. But, I do expect this: in this ministry, everyone will be treated with the utmost respect and dignity, no matter who you are or what you believe. In this ministry, everyone who walks through our doors will be welcome – no exceptions. We can disagree, but we will do so lovingly and respectfully.”

That was our guiding principle, long before anyone realized LGBTQ+ students were among us, and it was our guiding principle as we became known as a safe place on campus for the LGBTQ+ community. Though no one was told to leave because of their views, some of my conservative students did – unfortunately – and found more conservative ministries to attend. Though I sincerely grieved their departure, I knew they had other options. There were plenty of conservative churches and ministries around campus, just as there are today in Downtown Orlando. Whereas, there were NOT other safe, nurturing, spiritual environments available to LGBTQ+ students. We were that safe spiritual home. It was our privilege and calling.

First Church Orlando is currently gathering responses to a straw poll , seeking input from the congregation regarding possibly affiliating with the United Methodist Reconciling Ministry Network, an advocacy organization for the LGBTQ+ community. Truly, though RMN advocates specifically for the LGBTQ+ community, RMN also advocates for the full inclusion of all people groups in the UMC. Many of our members, ministries, groups, and Sunday School classes have already affiliated with RMN. For more information on the Reconciling Ministries Network, visit their website . I hope you will take time to learn about RMN, and participate in the straw poll , between now and Sunday, August 13.

Thus far, 80% of straw poll responses support affiliating with RMN and First Church becoming a “Reconciling” church. 80%! The other 20% include 15% who are against joining RMN, for various reasons, and 5% undecided.

Assuming First Church moves toward an official vote to join RMN, we obviously won’t all agree. To become a “Reconciling Church” requires a 75% majority vote of the whole congregation; the highest level of agreement required on anything I can think of in the United Methodist Church! But, even a super majority like 75% (or even 80%!) is still short of unanimous agreement. So, to those at First Church who object to RMN, who disagree with First Church becoming “Reconciling,” I say to you something like I said to my students, “I don’t expect all of you to agree with me. I don’t expect we will all agree with each other. But, I do expect this. At First Church Orlando, all are welcome. Everyone will be treated with utmost respect and dignity, no matter who you are or what you believe. At First Church Orlando, everyone who walks through our doors will be welcome – no exceptions. We can disagree, but we will do so lovingly and respectfully.”

As you respond to the straw poll and the upcoming official vote, however your personal convictions lead you, I hope you will join me in the same commitment to welcome and respect everyone – including everyone on both sides of the vote and its outcome.

August 6, 2023 Sermon - "Remember"

vance@firstchurchorlando.org (Vance Rains) — Tue, 08 Aug 2023 11:51:18 GMT

The first sermon in a series called "Refresh."

Refresh…

Today, we begin a brand new sermon series called “Refresh.” You may have noticed and wondered about the refresh symbol posted around our buildings, like the one you see on your computer screen’s toolbar when you do internet searches. Sometimes, when we’re surfing the web, our internet browsers need to be “refreshed” to update the latest information.

· If you want to see the latest, most up-to-the-minute game scores, you might refresh.

· If you’re expecting an important email, and need it quickly, you might refresh.

· If you’re watching the stock market, you might need to refresh to see the latest numbers.

· If you want to see the most recent social media posts, you might need to refresh.

· If you’re following the latest political scandal, you might need to refresh.

But, the Internet is only one way we might need to refresh. We all get stuck in routines, trapped in ruts, going through the motions, living on autopilot, distracted from our priorities, believing misinformation. Sometimes we need to “refresh” the way we live our lives, so that we can live them more fully, more truthfully.

This is certainly true in our spiritual lives. Sometimes our spiritual lives get stale. Sometimes, we get out of the habit of prayer, reading our Bibles, giving, serving, attending worship. Sometimes, we get distracted. Sometimes, we get trapped in patterns of sin. Sometimes, God seems very far away – when, maybe, in reality, we’re the ones who are far away?

Wouldn’t it be great if we had “refresh” icons for whatever needs refreshing in our lives!?! Just push a button, wait a moment, and everything is up-to-date! Unfortunately, for most things in need of refreshing, more effort is required. Thankfully, when it comes to spiritual refreshing, God is available to assist.

Remember…

Each of the next seven “Refresh” sermon titles are words beginning with the prefix “re,” as does the word “Refresh.” The prefix “re” means to “return,” or “repeat,” or “again.” So, the word “refresh” means to return to being fresh, again. Other “re” words in this series will include return, refract, reconcile, relax, resist and refrain. Today’s word is “remember.”

To “remember” is to recall an old memory into our present conscious thought. We may not have thought about some memory for a long time, or may have totally forgotten it – like everything I learned in chemistry or physics, now totally gone! But, then, something reminds us, triggering an old memory and bringing it to present awareness in our minds.

The Bible tells us to remember, countless times…

· Before the Scriptures were written, the stories were oral traditions, likely remembered and told around camp fires, over meals, or on journeys.

· Since the Exodus, Jews have observed the Passover, and other religious festivals, to remember God’s might acts of deliverance and redemption in Jewish history.

· Over and over, we’re told to remember the covenants God made with Abraham and Sarah, Isaac and Rebekah, Joshua, Moses, and us.

· We’re commanded to remember God’s laws and precepts.

· Parents are commanded to remember and tell stories about God to the next generation.

· In times of trouble, we’re told to remember God’s power, mercy and faithfulness.

· In confession and repentance, we remember our failings AND God’s love and grace.

But, when the Bible calls us to remember, it’s demanding more from us than merely recalling old information. Biblical remembering is bringing to our present conscience an awareness of WHO we are, WHOSE we are, and HOW we’re called to live as God’s people. Biblical remembering is recalling to present awareness my identity in Christ, the reality of my human frailty and sinfulness and God’s grace, and the Christian character I am called to live by.

This of course is in contrast to the countless messages we receive from the world about who has worth and who doesn’t, and the constant temptation to live by worldly values and priorities, rather than godly ones. Without remembering, we lose ourselves, forgetting that God made us for lives of purpose and meaning, that we are life-long recipients of God’s amazing grace, that God is always with us, that we are citizens of a heavenly kingdom, that we were made for eternity, and that life is essentially first and foremost spiritual. In other words, we forget, thus becoming victims of spiritual amnesia.

Pope Francis writes, “Without memory, we uproot ourselves from the soil that nourishes us and allow ourselves to be carried off like leaves in the wind. However, if we do remember, we connect with our strongest bonds, feel part of a living history.”

Do you remember the Disney movie, “The Lion King?” A young lion cub - and future King - Simba, runs away when his father, King Mufasa, is killed, believing he’s to blame for his father’s death. Simba’s the new, rightful king, but hiding away in guilt instead of accepting his role. Then, one night, the spirit of Mufasa appears to Simba, saying…

Mufasa : Simba, you have forgotten me. (in my best James Earl Jones voice!)

Simba : No! How could I?

Mufasa : You have forgotten who you are, and so forgotten me. Look inside yourself, Simba? You are more than what you have become.

Simba : How can I go back? I’m not who I used to be.

Mufasa : Remember who you are. You are my son, and the one true king. Remember who you are.

Remember. We’re called to remember WHO we are: created from dust, filled with God’s breathe, loved, forgiven, redeemed. We’re called to remember WHOSE we are: children of God, made in the image and likeness of God, and future saints. We are called to remember HOW we are called to live: kingdom people, committed to justice, righteousness, and faithfulness.

Joan Chittister writes, “We have forgotten the findings of the mystics of every religion: that God is with us. Always… always God is seeking us, waiting for us to respond.”

Do this…

Today is a Communion Sunday. Many Communion Tables are inscribed with the word “remember”; “Do this in remembrance.” As we do each month, we will soon gather around this Communion Table, to remember the sacrifice of Christ’s body and blood – broken, shed, given for us on the cross. We do this as an act of remembering. We remember - Jesus took bread, blessed it, broke it, and gave it, saying “Take. Eat. Do this to remember me.” We remember - Jesus also took a cup of wine, blessed it and gave it saying, “Drink this and remember me.”

As we come forward, kneel at the altar rail, hear the words, reflect on the sacrifice and love, taste the bread and the juice, recall our sinfulness and God grace, we remember who we are, whose we are, and who we are called to be. We also remember who God is, revealed in the life death and resurrection of Jesus, and God’s loving faithfulness.

Look Around…

I have often observed – in myself, and others – that receiving Holy Communion is often a very personal thing – a personal, spiritual moment between the recipient and God. It is often a time of personal confession and prayer. A time for closed eyes and bowed head. That’s all good! But, today, I want to encourage you to keep your eyes open and to look around.

A large part of our remembering is communal. In other words, we remember together. That’s one of the purposes of weekly worship - to come together as the Body of Christ to bring our collective attention to God, to reflect on stories from Scripture together, and strengthen our individual faith by collectively remembering the goodness of God. Of course, we could all sing hymns, or say prayers, or read Scripture on our own, by ourselves. But, there’s a meaningful remembering – on a higher kind of level - when we do it together! We need each other to rise to the heights of who God calls us to be and become.

Marcus Borg writes, “We need to be part of a community of memory that affirms a vision of life very different from modern culture.”

This is especially true when we share Holy Communion together.

Reflecting on the meaning of Communion in her personal conversion, Sarah Miles writes, “(The Lord’s Supper) showed us how to re-member what had been dis-membered by human attempts to separate and divide, judge and cast out, select or punish. At that Table, sharing food, we were brought into the ongoing work of making creation whole.”

So, today, we come to the Table to remember. As we do, I invite you to look up. Look at the bread and juice given: symbols of Christ, for all. Look at those around you, sharing your faith in God, also needing a spiritual refresh, also needing the grace given, also loving God as you do, also remembering, just as you are remembering. Look up, and see Christ at work among us, in us, and through us.

Look up, remember, and be refreshed.

Will Joining RMN Change Us?

vance@firstchurchorlando.org (Vance Rains) — Fri, 04 Aug 2023 18:32:59 GMT

Will affiliating with the Reconciling Ministries Network change First Church?

In response to our straw pole , asking the congregation to indicate their support, opposition, or questions/concerns regarding First Church Orlando affiliating with the Reconciling Ministries Network , some questions have asked how this affiliation might require us to change our current values and practices. I think this is an excellent question, and we certainly ought to be aware of the implications before making such an important decision.

Bottom-line, the Reconciling Ministry Network asks us to affirm the following statement, and minister accordingly…

“We celebrate God’s gift of diversity and value the wholeness made possible in community equally shared and shepherded by all. We welcome and affirm people of every gender identity, gender expression, and sexual orientation, who are also of every age, race, ethnicity, physical and mental ability, level of education, and family structure, and of every economic, immigration, marital, and social status, and so much more. We acknowledge that we live in a world of profound social, economic, and political inequities. As followers of Jesus, we commit ourselves to the pursuit of justice and pledge to stand in solidarity with all who are marginalized and oppressed.”

Please notice the breadth of inclusion in this statement, beyond the LGBTQ+ community! I think it would be very hard to argue that First Church isn’t already fully committed to the principles of this statement, and our commitment to do so faithfully! Joining RMN is simply a public affirmation that we will strive to live by these principles as faithfully as we possibly can. I would argue, we already are!

But, let me take a step back and address what is happening more broadly in the United Methodist Church. The UMC is currently splitting over different beliefs and practices regarding the inclusion and affirmation of LGBTQ+ persons. Those with more traditional views of sexuality and marriage, opposing same-sex marriage and the ordination of LGBTQ+ persons, are leaving to start a new denomination called the Global Methodist Church. In the near future (possibly, as soon as next summer), all prohibitions against the full participation of LGBTQ+ persons in the UMC will be removed. Though these changes will likely happen next year, the likelihood of disciplinary action in the meantime, against a pastor who performs a same-gender wedding, are highly unlikely. For instance, earlier this summer, the Florida Annual Conference of the UMC affirmed, commissioned and appointed several new LGBTQ+ pastors. These changes are happening whether we join RMN, or not.

I should note: the coming changes to our Book of Discipline will NOT automatically require churches to accept the appointment of an LGBTQ+ pastor or for churches to allow same-gender wedding ceremonies. The prohibitions and condemnations will simply be erased. Each UMC congregation will then decide for themselves. But, I anticipate First Church’s leadership fully supporting both the appointment of LGBTQ+ pastors and same-gender weddings.

So, whether First Church affiliates with the Reconciling Ministries Network, or not, there’s no longer any prohibition against hosting same-gender weddings. Likewise, in consultation with our Bishop and District Superintendent, there’s no longer any reason an LGBTQ+ pastor couldn’t be appointed to serve First Church. Again, this is already true, regardless of our decision to join RMN. The changes in the UMC will change our values and practices, by allowing what was previously banned. But, affiliating with RMN does not.

So, why become a Reconciling church, if the United Methodist Church is changing the rules anyway?

Rules – obeyed or not - are not the same as attitudes.

Compliance or non-compliance is not the same as how (or if) we treat people with kindness, care and compassion.

Accepting is not the same as affirming.

Joining RMN is a public statement to all people – conservative or progressive, cisgender or transgender, gay or straight, male or female, young or old, white or brown or black, white collar or blue collar, rich or poor, citizen or immigrant, employed or unemployed, English-speaking or non-English-speaking – at First Church Orlando, all people have sacred worth and will be treated with equal dignity and respect. Joining RMN is a way to help the community know that all people are welcome at First Church, in every way. Joining RMN removes obstacles to the LGBTQ+ community and their families /allies – obstacles we may be blind to – to feel safe and affirmed at First Church, when they might otherwise anticipate hostility, condemnation, disrespect, and even rejection.

And, if we don’t join RMN, what will we be communicating to our own LGBTQ+ members, and their families – including LGBTQ+ persons born, baptized, confirmed, reared and raised, serving and leading among us - who are already beloved, contributing members of our church family?

Changes at First Church, I do anticipate, should we decide to affiliate with the Reconciling Ministries Network, include the privilege of welcoming individuals and families who have not felt safe, or experienced love and grace, at other churches. We get to do that! I do anticipate being blessed by the God-given talents and abilities those individuals will bring to our church. I do anticipate new, enriching friendships. I do anticipate increased public recognition that we are a loving, affirming, welcoming church. I do anticipate changes to our signage and promotional materials, indicating our RMN affiliation. I do anticipate receiving far more persons who appreciate our publicly affirming stance, than we will possibly lose. I do anticipate moving past this painful divide happening in the UMC, and a new beginning for First Church and the denomination. I do anticipate more people, beyond the LGBTQ+ community feeling welcome at First Church, as we continue to say and practice, “All means all!” I do anticipate being a leading progressive Christian voice in Downtown Orlando – and, likely, the only one.

Will becoming a Reconciling church change us. Yes! Absolutely! But, change is coming whether we affiliate with RMN, or not. Will we be a church that affirms and welcomes the changes, or merely tolerates them?

First Church: let’s embrace the moment! Let’s embrace the opportunity! And, most importantly, let’s embrace the LGBTQ+ persons who are seeking God and a church family, and want to make Fist Church their home!

In my next post, I will address comments/questions/concerns against the full affirmation and inclusion of LGBTQ+ persons at First Church.

I'd love to hear your thoughts. Email me (vance@firstchurchorlado.org) or comment below.

Pastor Vance

Answering Questions Regarding First Church Becoming Reconciling

Thu, 03 Aug 2023 20:12:39 GMT

Answering Questions Regarding First Church Becoming Reconciling

It’s no secret, many who identify as LGBTQ+ consider First Church Orlando their spiritual home. It’s also no secret that many groups and ministries within our congregation have affiliated with the Reconciling Ministries Network; an advocacy group within United Methodism, advocating for the full inclusion of LGBTQ+ persons (for more information on the Reconciling Ministries Network, visit their website ). And, for several years, a group of LGBTQ+ members and allies within our congregation – Forward Together: All Means All – have been actively working, teaching, and advocating for First Church to become a Reconciling congregation, affirming that all people are welcome and safe here.

Hopefully you are aware that we are currently conducting a straw poll to determine the level of support within our church family for becoming a Reconciling congregation, and what questions or concerns may still exist. If you or anyone else in your household have not yet voted in the straw poll , please do so by Sunday, August 13. We want to hear from you!

Some who have participated in the straw poll have shared a variety of opinions/concerns/questions. As we now have this blog as a new feature of our website, this seems like an ideal place for me to speak to those comments. Though I am admittedly an enthusiastic advocate for becoming a Reconciling church, and believe that is the right next step for First Church, my purpose here is not to “take a side.” I hope to simply address the questions and concerns that have been raised.

Several questions/comments were not necessarily against becoming a Reconciling church, but expressed concerns that we have overly-focused on one group of people, potentially to the exclusion of others.

There’s simply no denying that the LGBTQ+ community has been front and center in many recent church-related conversations. Obviously, First Church was deeply affected by the Pulse tragedy, in 2016, and we have continued to host the annual 49 Bells remembrance as well as hosting dinners for the survivors and victim’s families.

For United Methodists, disagreements regarding the full inclusion and affirmation of LGBTQ+ persons has led to a painful denominational split, with Methodists of more traditional views leaving to form a new denomination. Very likely, remaining United Methodist churches will become more openly affirming. Just this summer, several new pastors identifying as LGBTQ+ were affirmed and commissioned at the Florida Annual Conference, and appointed to various churches and ministries in July.

And, there’s been much conversation regarding anti-LGBTQ+ legislation working through our state government, raising alarms for the Florida LGBTQ+ community and their supporters.

So, yes, there is more emphasis on a particular group of people at this moment of our history – just as there were during the abolitionist, suffrage and civil rights movements in the past. In the midst of so much trauma, fear, confusion, and division, now is an historic opportunity for First Church Orlando to make a public affirmation that ALL people are welcome here – including the LGBTQ community.

But, let me be clear, that doesn’t mean we aren’t also eagerly ready to welcome ALL people! In the last two years, we’ve employed full-time Children and Youth directors, because we value young families. One of our strongest Serve ministries is our monthly Senior Friends ministry for Senior Adults living downtown. During my time as the Lead Pastor, we’ve employed a Caribbean Islander, African Americans, Haitian Americans, a Philippine-American, an intern with physical disabilities, and LGBTQ+ persons on our staff. Though we are still primarily an Anglo congregation, I celebrate our growing ethnic diversity, and try to reflect that in the writers I quote. In addition to our annual participation in the Come Out With Pride Day parade, we also marched in the Dr. Martin Luther King Day parade prior to Covid. Though there’s much more to be done to reach all kinds of people, First Church has made significant strides to open our doors wider and wider, even as we have specifically emphasized the LGBTQ+ community!

I should also mention our growing emphasis on service. We now host three community events a year – the Literacy Event/Book Giveaway, the Plant Exchange, the Indoor Garage Sale – each seeking to connect with our community in uniquely different ways, and raise awareness and funds for service projects to benefit the poor. We just concluded a very successful school supply drive, to benefit several Title 1 schools. And, we’ve collected literal tons of hygiene products, clothes, shoes, socks, and non-perishable foods for the Christian Service Center, as well as regularly volunteering (You should know, three of us from First Church serve on the CSC Board of Directors). Largely through the Christian Service Center, and other ongoing efforts, we remain committed to serving the homeless community, who are on our doorstep every day. In the Fall, we will have another meal packing event to send meals to poor communities around the world and our annual Christmas food giveaway. And, plans are in the works for more!

On a more personal note, I’ve fought to make churches more open and inclusive throughout my ministry. When I was the Associate Pastor at First United Methodist Church of Winter Park, we had many families with special-needs children, and we actively worked to make our church and Children’s ministry as hospitable as possible. As a campus minister, I became immersed in the Mayan culture of Guatemala, which increased my admiration of and appreciation for indigenous people everywhere. My last church, in Coral Springs, was 30% non-Anglo, and also hosted a Brazilian congregation and a Saturday night Spanish-speaking Dinner Church. Personally speaking, I’m heartbroken by the lack of United Methodist ministry in Orlando to the African American and Latino communities, and would love for First Church to increasingly include both.

So, YES, in this historic moment, there may be more attention on our LGBTQ+ friends than others. But, NO, our focus on becoming a safe, affirming church for LGBTQ+ person is NOT excluding anyone. As we say, “All means all!”

The reason we are moving toward becoming a Reconciling church is to state clearly and publicly that LGBTQ+ persons are safe and welcome at First Church, when so many other churches and public spaces are clearly not safe or welcoming. When an LGBTQ+ person has experienced harm in church, or anywhere else, they may not know which churches are safe, and which are not. For years, First Church has been a welcoming, loving church. But, from the outside, how would an LGBTQ+ person know they are welcome here, when so many churches are unsafe? Being a Reconciling church is simply a way of publicly stating who we already are.

I’d also like to celebrate the work and commitment of the Forward Together: All Means All team. Some of the sentiments regarding our emphasis on the LGBTQ+ community are likely a direct result of Forward Together’s persistence. So, if you feel a particular group is underrepresented or underserved at First Church, DO SOMETHING ABOUT IT – like Forward Together has! You have my full support! Gather a group of like-minded committed folks and let’s get to work!

Who wants to start a ministry for persons with special needs? Who wants to start an adult literacy ministry? Who wants to start a Spanish or Creole language ministry? Who wants to start something new for persons experiencing homelessness? Who wants to start a singles ministry? Who wants to do something about immigrants, refugees, or human trafficking? Who wants to tackle affordable housing? Who’s passionate about childhood hunger? Let’s do something! The sky is the limit! Our current emphasis on LGBTQ+ persons in no way excludes or precludes reaching or serving anyone else! We can, as they say, “Walk and chew bubble gum at the same time!” And, by the way, LGBTQ+ persons also include young and old, rich and poor, housed and homeless, men/women/non-binary persons, persons of every language and ethnicity, and persons with disabilities.

All really does mean all!

In my next blog (coming soon), I’ll address ways becoming a Reconciling congregation may or may not affect who we are. Stay tuned!

As always, I'd love to hear from you. My email is vance@firstchurchorlando.org, or comment below.

Pastor Vance